- cross-posted to:
- worldnews@lemmit.online
- cross-posted to:
- worldnews@lemmit.online
The Egyptian government has announced a ban on the wearing of the face-covering niqab in schools from the beginning of the next term on 30 September.
Education Minister Reda Hegazy made the announcement on Monday, adding that students would still have the right to choose whether to wear a headscarf, but insisted it must not cover their faces.
He also said that the child’s guardian should be aware of their choice, and that it must have been made without any outside pressure.
The problem isn’t any spiritual or religious connection the children form. The problem is that most monotheistic religions are very rigid in their exclusive prerogative of interpretation concerning all things fundamental and truth-related.
Having more than one exclusively-dominant religion represented in any one space must lead to unsolvable conflict. Contradicting absolutes cannot tolerate each other.
Given that a functioning state must necessarily assume the role of a sovereign, banning religion from public spaces is pretty much the only solution for preventing religious conflicts.
I agree with what you say about religion. However, I don’t agree that bans are useful or effective. Doesn’t seem to be “preventing religious conflicts” all that much imo.
It’s not about preventing religious conflicts. It’s about not giving those conflicts a forum at school, the place where children learn to be tolerant from people who aren’t their potentially fundamentally religious parents.
But that was the last sentence in your previous comment.
My previous sentence sets the principle, your answer rejects the principle on an all-or-nothing basis, my following comment clarifies the application of said principle within the comparatively narrow setting of schools.
I’m not sure what’s left unclear.
Sometimes I feel like when a discussion reaches this level it’s no longer “good faith” sounding.