• CarbonIceDragon@pawb.social
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    1 year ago

    Is it actually? As far as I’m aware, it doesn’t really make any statements that anything is moral or immoral, nor is it a framework that could be used to determine such things by itself, more so a statement on the validity of such things. Or in other word, is it really a moral thesis, or is it a thesis about moral thesis?

    • balderdash@lemmy.zipOP
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      1 year ago

      You could argue that moral relativism is a metaethical thesis and so is not straight away self-defeating. Even so, moral relativists often go on to claim that we shouldn’t judge the moral acts of other cultures based on what we take to be universal moral standards. Because, get this, it would be wrong to do so.

      • BleatingZombie@lemmy.world
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        1 year ago

        I’m not smart enough to understand anything in this conversation, but “Metaethical” seems like it would be a good metal band name

      • neptune@dmv.social
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        1 year ago

        This sounds like Goedels theorem. How could a philosophy be consistent and have an opinion about every moral topic?

          • neptune@dmv.social
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            1 year ago

            I’m not sure it’s the SAME but if there were a system of created ethics that were able to speak to everything and do so consistently… Wouldn’t we know?

            • Anamnesis@lemmy.world
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              1 year ago

              Why would we? Ethics can be just as opaque as any other subject. It took us thousands of years to get economics, psychology, etc. to where they are.

      • DreamButt@lemmy.world
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        1 year ago

        Is it that it’s wrong or simply that it lacks proper context? Like if you’re going to judge a culture you should learn the culture that seems obvious even without the arguments about morality

    • Zo0@feddit.de
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      1 year ago

      Yeah I don’t understand the point the meme is trying to make

  • hexaflexagonbear [he/him]@hexbear.net
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    1 year ago

    I’m pretty sure “moral relativism” is in the realm of metaethics and not ethics. There’s a distinction between making a claim about morality and making a claim about how moral claims are made.

  • ikiru@lemmy.ml
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    1 year ago

    Well, this one seems to be going over better than your last philosophy meme.

    I appreciated both of them, by the way.

    • balderdash@lemmy.zipOP
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      1 year ago

      Thanks, I appreciate the sentiment. I’m still going to take a pause on the philosophy memes as I literally can’t stop myself from arguing in the comments and I should be working lol

  • UlyssesT [he/him]@hexbear.net
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    1 year ago

    That same One Weird Trick has been used to academically shoot down logical positivism as well.

    The idea that only matter exists and that only things that can be measured in a laboratory environment exist in a meaningful way (concepts don’t real) is itself an idea that can not be measured in a laboratory environment.

    • balderdash@lemmy.zipOP
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      1 year ago

      At least the logical positivists where philosophically rigorous enough to drop the view when they realized it’s untenable.

      • UlyssesT [he/him]@hexbear.net
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        1 year ago

        Academically, yes. Logical positivism persisted and had an unofficial resurgence among the “academia is bunk” junk/pop science crowd. I saw it pop up, by name, more than a few times on reddit-logo in years past.

  • pitninja@lemmy.pit.ninja
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    1 year ago

    I’ve never heard a rational defense of moral relativism that made any sense. If there are no moral truths, then serial killers have done nothing wrong for example. If a moral relativist admits that there are some moral truths, then moral relativism is completely indefensible. At that point, you’re just arguing over what is and what is not a moral truth.

    • SkyezOpen@lemmy.world
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      1 year ago

      Universal moral truths. Like absolutes. We can say killing is bad, but many would say killing a mass murderer currently on a murder spree would be more moral than letting them kill a bunch of people.

      • pitninja@lemmy.pit.ninja
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        1 year ago

        It all starts with defining what morality means. The way I would define morality is behaviors that maximize flourishing for sentient creatures and minimize suffering. While it is clearly difficult to quantify flourishing and suffering, there are behaviors that clearly cause suffering in this world and impede the opportunity for flourishing and, by the above definition of morality, are plainly immoral. The way I see it, rejecting the possibility that flourishing and suffering can be quantified at all is the only argument that can be made against moral absolutism. Everything else is just quibbling over relevant variables across the spectrum of available behaviors to determine what makes them more or less moral. There is always a behavior that is objectively the more moral choice, but it might be difficult in practice to determine which is the more moral choice due to a lack of available relevant data. The absence of said data shouldn’t be assumed to be because it doesn’t/can’t exist, but rather that it hasn’t been collected. Rejecting the idea that there is always a more moral behavior amongst several choices is the dangerous assumption, imo.

    • Cabrio@lemmy.world
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      1 year ago

      Sure, and how does your understanding contend with the concept of a serial killer of Nazis? Or a capitalist?

    • MooseBoys@lemmy.world
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      1 year ago

      If there are no moral truths, then serial killers have done nothing wrong for example

      This does not follow from moral relativism. Moral relativism simply states the morality of serial killers is determined by people rather than an absolute truth.

      For example, if you add the detail of “serial killer of humans”, most societies would deem that morally wrong. In contrast, “serial killer of wasps” would be considered perfectly fine by many. A moral relativist would say the difference between these two is determined by society.

      You can, of course, claim that murdering humans is not morally wrong. A moral absolutist might say “you’re wrong because X”, while a moral relativist might say “I don’t agree because X”.