I think I agree with Robin D.G. Kelly that we can work toward and organize for abolition under capitalism, but that abolition itself also requires that capitalism be abolished alongside the police and prisons. Capitalism needs police and prisons to absorb surplus populations and as a means to keep proletarian unrest under foot. Capitalism cannot survive if prisons and police are abolished. Likewise, police and prisons need the wealth expropriated from the working class in order to maintain the police and prisons, as these things do not produce value in of itself.

  • Mambabasa@slrpnk.netOPM
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    1 month ago

    Kelley says the things I mentioned at the Socialism 2023 Conference.

    Lenin says a lot of things in S&R that can be contradictory, but on this specific matter about proletarian power during the dictatorship of the proletariat, he is correct. The proletariat needs a force to enforce their class rule. This cannot be confused with police or prisons. The armed force is the whole proletariat armed, whose political power flows not from the barrel of guns but from their ability to subvert and overturn their proletarianization. The problem with Lenin is that, whatever the reasons, he precisely ignored his own theory and set up his own police and prisons.

    A final point, I disagree with Five over here on that police and prisons aren’t specific to capitalism. Lenin’s system was capitalist, he admitted so himself. The later USSR was capitalist too. There’s a lot of different ways to define capitalism, but my favorite way is to define it with the historical contingency of the proletariat. Proletarian existed and their conditions did not tend towards the abolition of their class, therefore the system is capitalist.

    Sure, precapitalist systems had their dungeons and their armies that enforced carceral power, heck the Romans obviously had a word for it, but these systems are vastly different from the historically contingent form carcerality takes today. I would place these systems as seeds of police and prisons, but not as how we understand these concepts today. It is also telling these carceral seeds co-emerged with capitalist seeds.