Sentience is the little hump that we can at least sort of see some evidence of, judging by how similar regions of brains activate in certain circumstances. Sapience is the real tricky one.
The general problem is that you can’t really prove that you have subjective experience to others, and neither can you determine if others have it, or whether they merely act like they have it.
But, a somewhat obvious difference between AIs and humans is that AIs will never give you an answer that is not statistically derivable from their training dataset. You can give a human a book on a topic, and ask them about the topic, and they can give you answers that seem to be “their own conclusions” that are not explicitly from the book. Whether this is because humans have randomness injected into their reason, or they have imperfect reasoning, or some genuine animus of “free will” and consciousness, we cannot rightly say. But it is a consistent difference between the humans and the AIs.
The Monty Hall problem discussed in the article – in which AIs are asked to answer the Monty Hall problem, but they are given explicit information that violate the assumptions of the Monty Hall problem – is a good example of something where a human will tend to get it right, through creativity, while an AI will tend to get it wrong, due to statistical regression to the mean.
Don’t we humans derive from our trained dataset: our lives?
If you had a human with no “trained dataset” they would have only just been born. But even then you run into an issue there as it’s been shown that fetuses respond to audio stimulation while they’re in the womb.
The question of consciousness is a really hard one for sure that we may never have an answer that everyone agrees on.
To be clear, I don’t think the fundamental issue is whether humans have a training dataset. We do. And it includes copyrighted work. It also includes our unique sensory perceptions and lots of stuff that is definitely NOT the result of someone else’s work. I don’t think anyone would dispute that copyrighted text, pictures, sounds are integrated into human consciousness.
The question is whether it is ethical, and should it be legal, to feed copyrighted works into an AI training dataset and use that AI to produce material that replaces, displaces, or competes with the copyrighted work used to train it. Should it be legal to distribute or publish that AI-produced material at all if the copyright holder objects to the use of their work in an AI training dataset? (I concede that these may be two separate, but closely related, questions.)
What level of abstraction is enough? Training doesn’t store or reference the work at all. It derives a set of weights from it automatically. But what if you had a legion of interns manually deriving the weights and entering them in instead? Besides the impracticality of it, if I look at a picture, write down a long list of small adjustments, -2.343, -.02, +5.327, etc etc etc, and adjust the parameters of the algorithm without ever scanning it in, is that legal? If that is, does that mean the automation of that process is the illegal part?
Right now our understanding of derivative works is mostly subjective. We look at the famous Obama “HOPE” image, and the connection to the original news photograph from which it was derived seems quite clear. We know it’s derivative because it looks derivative. And we know it’s a violation because the person who took the news photograph says that they never cleared the photo for re-use by the artist (and indeed, demanded and won compensation for that reason).
Should AI training be required to work from legally acquired data, and what level of abstraction from the source data constitutes freedom from derivative work? Is it purely a matter of the output being “different enough” from the input, or do we need to draw a line in the training data, or…?
And yeah all the extra data that we humans fundamentally aquire in life does change everything we make.
I’d argue that it’s the crucial difference. People on this thread are arguing like humans never make original observations, or observe anything new, or draw new conclusions or interpretations of new phenomena, so everything humans make must be derived from past creations.
Not only is that clearly wrong, but it also fails the test of infinite regress. If humans can only create from the work of other humans, how was anything ever created? It’s a risible suggestion.
Copyright and fair use are laws written for humans, to protect human creators and insure them the ability to profit from their creativity for a limited time, and to grant immunity to other humans for generally accepted uses of that work without compensation.
I agree that sentience is irrelevant, but whether the actors involved are human or not is absolutely relevant.
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Prove to me, right now, that you’re sentient. Or I won’t talk to you.
We don’t even know what sentience is, FFS.
Sentience is the little hump that we can at least sort of see some evidence of, judging by how similar regions of brains activate in certain circumstances. Sapience is the real tricky one.
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There is a so-called “hard problem of consciousness”, although I take exception with calling it a problem.
The general problem is that you can’t really prove that you have subjective experience to others, and neither can you determine if others have it, or whether they merely act like they have it.
But, a somewhat obvious difference between AIs and humans is that AIs will never give you an answer that is not statistically derivable from their training dataset. You can give a human a book on a topic, and ask them about the topic, and they can give you answers that seem to be “their own conclusions” that are not explicitly from the book. Whether this is because humans have randomness injected into their reason, or they have imperfect reasoning, or some genuine animus of “free will” and consciousness, we cannot rightly say. But it is a consistent difference between the humans and the AIs.
The Monty Hall problem discussed in the article – in which AIs are asked to answer the Monty Hall problem, but they are given explicit information that violate the assumptions of the Monty Hall problem – is a good example of something where a human will tend to get it right, through creativity, while an AI will tend to get it wrong, due to statistical regression to the mean.
Don’t we humans derive from our trained dataset: our lives?
If you had a human with no “trained dataset” they would have only just been born. But even then you run into an issue there as it’s been shown that fetuses respond to audio stimulation while they’re in the womb.
The question of consciousness is a really hard one for sure that we may never have an answer that everyone agrees on.
Right now we’re in the infant days of AI.
To be clear, I don’t think the fundamental issue is whether humans have a training dataset. We do. And it includes copyrighted work. It also includes our unique sensory perceptions and lots of stuff that is definitely NOT the result of someone else’s work. I don’t think anyone would dispute that copyrighted text, pictures, sounds are integrated into human consciousness.
The question is whether it is ethical, and should it be legal, to feed copyrighted works into an AI training dataset and use that AI to produce material that replaces, displaces, or competes with the copyrighted work used to train it. Should it be legal to distribute or publish that AI-produced material at all if the copyright holder objects to the use of their work in an AI training dataset? (I concede that these may be two separate, but closely related, questions.)
What level of abstraction is enough? Training doesn’t store or reference the work at all. It derives a set of weights from it automatically. But what if you had a legion of interns manually deriving the weights and entering them in instead? Besides the impracticality of it, if I look at a picture, write down a long list of small adjustments, -2.343, -.02, +5.327, etc etc etc, and adjust the parameters of the algorithm without ever scanning it in, is that legal? If that is, does that mean the automation of that process is the illegal part?
Right now our understanding of derivative works is mostly subjective. We look at the famous Obama “HOPE” image, and the connection to the original news photograph from which it was derived seems quite clear. We know it’s derivative because it looks derivative. And we know it’s a violation because the person who took the news photograph says that they never cleared the photo for re-use by the artist (and indeed, demanded and won compensation for that reason).
Should AI training be required to work from legally acquired data, and what level of abstraction from the source data constitutes freedom from derivative work? Is it purely a matter of the output being “different enough” from the input, or do we need to draw a line in the training data, or…?
All good questions.
We were talking about consciousness not AI created works and copyright but I do have some opinions on that.
I think that if an artist doesn’t want their works included in an AI dataset then it is their right to say no.
And yeah all the extra data that we humans fundamentally aquire in life does change everything we make.
I’d argue that it’s the crucial difference. People on this thread are arguing like humans never make original observations, or observe anything new, or draw new conclusions or interpretations of new phenomena, so everything humans make must be derived from past creations.
Not only is that clearly wrong, but it also fails the test of infinite regress. If humans can only create from the work of other humans, how was anything ever created? It’s a risible suggestion.
No, it really is.
Sentience is irrelevant to fair use tho. They’re not related at all.
Copyright and fair use are laws written for humans, to protect human creators and insure them the ability to profit from their creativity for a limited time, and to grant immunity to other humans for generally accepted uses of that work without compensation.
I agree that sentience is irrelevant, but whether the actors involved are human or not is absolutely relevant.
Legally there is no difference. Remember, corporations are people.